{"_index":"bib","_type":"_doc","_id":"5215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5215,"authors_free":[{"id":6017,"entry_id":5215,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770-027","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5215,"section_of":5214,"pages":"537\u2013556","is_catalog":null,"book":{"id":5214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sch\u00fcler und Meister","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770","book":{"id":5214,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"39","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"]}

{"_index":"bib","_type":"_doc","_id":"5369","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5369,"authors_free":[{"id":6221,"entry_id":5369,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Noah D. Guynn","free_first_name":"Noah D.","free_last_name":"Guynn","norm_person":null}],"entry_title":"Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens","title_transcript":"","title_translation":"","main_title":{"title":"Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens"},"abstract":"This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is \u03ba\u03ac\u03b8\u03b1\u03c1\u03c3\u03b9\u03c2 (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averro\u00ebs's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averro\u00ebs, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5369,"section_of":5368,"pages":"84\u2013106","is_catalog":null,"book":{"id":5368,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Rethinking Medieval Translation: Ethics, Politics, Theory","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":null,"abstract":"\u2018Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.\u2019 Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}]}},"article":null},"sort":["Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens"]}

{"_index":"bib","_type":"_doc","_id":"5341","_score":null,"_source":{"id":5341,"authors_free":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}],"entry_title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","main_title":{"title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus"},"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","btype":4,"date":"2011","language":null,"online_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus"]}

{"_index":"bib","_type":"_doc","_id":"5459","_score":null,"_source":{"id":5459,"authors_free":[{"id":6323,"entry_id":5459,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad ","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"https:\/\/d-nb.info\/gnd\/1204161321","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641","title_transcript":"","title_translation":"Hat Ibn Rusd ein Werk mit dem Titel \"Dam\u012bna\" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert","main_title":{"title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641"},"abstract":" In this study, I examine the \u201cidentities\u201d that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595\/1198), in which he deals with the question of \u201cDoes God know particulars?\u201d has accumulated throughout its history. This work, which is usually published as an appendix to the Fa\u1e63l al\u0002maq\u0101l (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Fa\u1e63l al-Maqal, or simply \u1e0cam\u012bma or the Epistle Dedicatory entitled the \u1e0cam\u012bma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return \r\nto the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text.","btype":3,"date":"2021","language":"Arabic","online_url":"https:\/\/philosmus.org\/archives\/3088","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5459,"journal_id":null,"journal_name":"Philosophy and Sciences in Islamic Contexts","volume":"","issue":"","pages":""}},"sort":["\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641"]}